My motivation for writing this text was the excessive criticism that the character Shou Hua receives. The most recurrent criticisms classified her as a proud, spiteful person. I understand that her attitudes may have been interpreted in this way, eclipsing what really defines her in the context of the human plane. She is not stubborn, spiteful. It is necessary to evaluate this legitimate behavior in the context of a period 1,064 years ago, during the Song Dynasty (when women still had some autonomy, its splendor was in the Tang Dynasty): abandoning one's wife in the marriage bed was a serious moral misconduct. Confucianism, which excels in severe morality, was in its splendor, it was revitalized precisely in the Song Dynasty (and to this day it is the moral pillar of China), it is not a mere grudge, but an attack on morality.
The SH's plot is very rich, the writer used all his skill to construct her as a cultured, refined woman, with a discreet, silent and monastic nature. Behind this construction, there is a vast, sophisticated and subtle universe. Her narrative weaves together the best of Chinese literature (poetry), painting, and philosophy, indicating that she also possesses cultivation. There are countless quotes from works that are pillars of Chinese culture.
The musical background dedicated to her (leitmotive-literally leading motif), is composed of the guqin, which is the instrument par excellence of scholars, its practice is part of cultivation, it is an intimate instrument, suitable for reflection, and the Xiao flute in E (Mi), the lowest tone for this instrument (vertical blown bamboo flute), the sound is deep and velvety. Bass sounds are associated with an introspective, dark and low-light atmosphere. The choice of the guqin to perform the musical work that characterizes SH's leitmotive (leading motif) is not a random choice, but fulfills the role of harmonizing with SH's monastic nature, in perfect tune with the scholar DYX. She is always involved in domestic tasks and generally in scenes with discreet movements, such as when she is weaving, grinding grains, embroidering. The objective is to evoke, to reproduce Chinese paintings. SH has a lifestyle similar to the life of monks in the temple. Their relationship takes place on a level of deep spirituality in conflict with their human flaws. The environment where their plot unfolds is austere, sober, few objects, few colors, at most a fruit bowl on the table, reminiscent of still life paintings, the surroundings have ocher colors and their entire palette of tones, pastel tones with an aura of linen and parchment, that match the detached and silent character of the scholars. The couple's story is extremely delicate, lyrical, subtle, wise, elegant and sober, these traits are characteristics of scholars, they differentiate themselves from other couples because they draw us into the field of reflection. The other couples are solar, passionate, emotional, fun, noisy, have a bright color, and are naturally assimilated more quickly.
Shou Hua deserves to be understood as a woman who asserts her dignity at a time when women were nullified and according to the law of the time, they were worth less than men. The most ironic thing about this criticism of Shou Hua is that precisely the women who accuse the series of misogeny are the ones who most criticize this character who gives stature and dignity to women.
*Leitmotive: musical term, in German, which means 'leading motive', a concept created in the 19th century, by scholars of the work of Richard Wagner (German musician, 1813-1883), who introduced the concept of associating a melody for each character of the opera. Since then, it has become a practice in operas, theater, telenovels, films, series, advertisements.