Apologies. I'm a little bit confused on the wording here. What's the question?
Thanks for explaining that â I appreciate it. After reading the episode summaries before, it honestly sounded very different to me. It felt like the father was already living with his son, and the FL just came in and disrupted their life together. And when she questioned his DNA just because he didnât like her, that really annoyed me.
But knowing now that he wasnât actually living with his dad and was only visiting changes the whole perspective. In that case, it makes more sense that he was the one stepping into his fatherâs established relationship and struggling with it, rather than her interfering in an existing father-son dynamic.
With that context, Iâd be more willing to give the show a fair chance and watch it properly.
If youâre engaging to genuinely understand and discuss, youâll notice that most of what youâre arguing against…
Youâre asking viewers to separate personal immorality from professional credibility, but the narrative itself doesnât separate them. Thatâs the core issue.
This isnât just âI dislike cheating.â The entire story hinges on her actions â and those actions are not primarily about fighting systemic evil or defending her client. Theyâre about protecting herself.
When she tampers with evidence that could help her own client â not to serve justice, not to dismantle corruption, but to hide her affair â the personal betrayal stops being a side flaw. It becomes a professional breach.
At that point, cheating is no longer a private moral failure. It directly affects the case, the stakes, and the supposed thematic focus.
So how exactly is a viewer supposed to separate her personal life from her professional life when the narrative merges them?
You argue that focusing on cheating is reductive. But here, cheating isnât a detached moral incident. It motivates evidence tampering. It compromises legal ethics. It endangers a client. It weakens the supposed fight against larger systemic evil.
Thatâs not reduction. Thatâs causation.
You say the story is about systemic violence. Fine. But she isnât consistently shown prioritizing that fight. She prioritizes self-preservation. She prioritizes hiding the affair. She compromises her client to protect herself.
So the question becomes: if sheâs comfortable betraying someone she has lived with for years â her husband â why is it unreasonable for viewers to question whether sheâd betray a client sheâs known for a month?
Trust is cumulative. Betrayal patterns matter.
Youâre framing audience discomfort as moral simplification. But for many viewers, the issue isnât âcheating is wrong.â Itâs this:
If a character shows willingness to violate trust in one core area of life, especially without sufficient remorse or consequence, that inevitably affects how we evaluate their reliability in other areas.
And when she literally goes to investigate a case and ends up sleeping with a person connected to it, thatâs not ambiguity. Thatâs a collapse of professional boundaries.
At that point, the audience isnât shrinking the narrative to cheating.
The narrative itself made cheating structurally relevant.
You canât ask viewers to treat infidelity as morally separate when the script uses that infidelity to drive legal misconduct. Once she tampers with evidence to conceal her affair, the personal and professional are fused.
And if the show wants us to see her as morally complex but still fundamentally committed to justice, then her actions need to reflect that commitment more strongly than her self-preservation.
Otherwise, the thematic argument about systemic evil weakens â because the protagonist herself becomes ethically indistinguishable from the corruption sheâs supposedly navigating.
This isnât about wanting comfort. Itâs about internal consistency.
If betrayal defines her private life and directly contaminates her professional actions, viewers questioning her credibility isnât reductive.
I totally disagree!! what you want to say is that these things don't happen? women in workplace are mostly underestimated…
The only one worn out here is you â arguing against things I never even said.
At what point did I say workplace harassment doesnât exist? Or corruption? Or domestic violence? Please quote me. Youâre putting words in my mouth and then debating those imaginary arguments.
My point was simple: this specific character in this specific show did not experience those things as justification for her actions. Thatâs not denying reality â thatâs discussing what was actually written.
You canât excuse cheating with random social issues the character never faced. âWomen are underpaidâ â okay, but was she? No. âDomestic violence existsâ â yes, but did her husband abuse her? No. âWorkplace harassment existsâ â sure, but was that shown as her motive? No.
The drama shows a wife who is loved, supported, and pampered â and she still chooses to cheat. Thatâs a character decision. Not systemic oppression. Not trauma. A decision.
And yes, regret is possible. I never said cheaters canât regret. But regret is shown through actions, not just dialogue. If you cheat one night and then go back to your ex the very next day, thatâs not accountability â thatâs continuation.
And the bigger issue: she tampers with a crime scene and steals evidence to hide her affair â actively sabotaging her own client. Thatâs not âdefending victims.â Thatâs harming them.
Would you hire a lawyer who destroyed evidence that could prove you innocent just to cover up their own affair?
And let me be clear â I respect women a lot. Thatâs exactly why Iâm disappointed in this portrayal. So many dramas repeatedly write women as morally flawed while the male characters are treated like theyâre holier than saints. That imbalance is frustrating.
This isnât prejudice against women. Itâs criticism of a badly written character and a double standard in storytelling.
Disagree if you want â just donât invent arguments I never made.
If youâre engaging to genuinely understand and discuss, youâll notice that most of what youâre arguing against…
I get what youâre saying about being objective and not reducing the story to a surface reading. Thatâs a fair point. But at the same time, Iâm watching this as a viewer, not as a critic dissecting themes. My reaction is emotional and psychological. Thatâs just how most people experience a drama. We pick sides, we look for someone to root for, we connect or disconnect based on our own values. For me personally, I just canât bring myself to like these so-called âwarrior lawyers.â And obviously Iâm not going to sympathize with the criminals either. So I end up stuck in this space where thereâs no one I actually feel invested in. Cheating/affair plots are something I generally avoid because they frustrate me more than they engage me. Thatâs just my taste. Iâve even skipped hugely praised shows built around that theme. I only started this drama because Lee Chung-ah was in it and I was excited to see her play a hero for female victims. So yeah â I understand the thematic arguments, the ambiguity, the realism, all of that. But emotionally? I was disappointed. And I think thatâs a valid viewer response too.
I get it, critical thinking feels like a 'word salad' when youâre used to a mental diet of 'LMAO.' Projecting…
Calling other people insecure doesnât magically make you secure.
If anything, that kind of response usually signals the opposite. When someone disagrees with you and your first instinct is to reduce their argument to âLMAO brainâ or âzero substance,â thatâs not intellectual superiority â thatâs avoidance.
You accuse others of lacking depth while positioning yourself as the only one capable of âcritical thinking.â Thatâs not analysis. Thatâs ego. Declaring your opinion as inherently superior doesnât strengthen it â it just makes you look defensive.
And letâs be honest: announcing that this is the âlast bit of attentionâ youâre donating while writing a dramatic exit line about âenjoy the voidâ isnât disengagement. Itâs performance. If you truly believed the other side had nothing of value, you wouldnât need a monologue to exit.
You can disagree without trying to belittle people. You can defend your interpretation without insulting othersâ intelligence. And you can stand by your argument without pretending everyone else is beneath you.
Confidence doesnât need theatrics. Substance doesnât need condescension.
If the intention was truly to frame her as someone caught in coercion or blurred consent, then the drama completely failed in execution.
Because her actions after the encounter donât reflect someone who feels violated, manipulated, or psychologically pressured.
If she felt coerced, confused, or emotionally destabilized, the logical narrative direction would have been:
Distance from him.
Fear or anger toward him.
Internal conflict about what happened.
Questioning his intentions.
Or even defending him publicly as misunderstood if she believed he wasnât capable of harm.
Instead, what do we see?
She goes back to his house the very next night. Late. Knowing heâs there. Knowing what already happened.
That is not someone trying to escape coercion. That is someone continuing involvement.
You canât frame the first encounter as âambiguous coercionâ and then ignore the fact that she voluntarily revisits him at the same late hour. That decision removes the ambiguity. If she truly felt pressured, uncomfortable, or manipulated, why return?
And more importantly â when he dies, she does :-
She tampers with evidence. She lies. She hides. She obstructs justice.
because exposure would reveal her affair.
That motivation matters.
If she was written as someone psychologically entangled or emotionally manipulated, the drama needed to explore that explicitly. Instead, it shows calculated damage control. That doesnât read as trauma â it reads as self-preservation.
And hereâs the bigger issue: when defenders of the show try to soften her choices by reframing them as coercion, it starts sounding like retroactive justification. The script never commits to that interpretation. It leaves enough room to generate sympathy while still showing her repeatedly choosing secrecy.
You canât have it both ways.
If she is a warrior fighting predators, then she must be held to basic ethical consistency. If she is so psychologically unstable that she cannot distinguish coercion from desire, then she shouldnât be portrayed as a moral authority leading cases.
Going back the next night eliminates the âmoment of weaknessâ defense. It shows continuity. It shows intent. It shows willingness.
And when everything spirals â the body, the evidence tampering, the lies â it all traces back to that choice.
So no, focusing on that isnât ignoring systemic violence. Itâs questioning the integrity of the protagonist the show asks us to root for.
If the drama wanted viewers to focus primarily on institutional abuse, then it shouldnât have built its central conflict around a voluntary affair that triggers obstruction of justice.
Viewers are not wrong for responding to what the character repeatedly chooses to do.
Moral complexity is fine. But repeated, deliberate decisions carry weight. And going back the next night carries a lot of it.
I strongly disagree with your framing â not because the issues you raise about violence and victimhood are unimportant, but because you are misplacing responsibility for the audienceâs reaction.
First, no one is defending pedophiles. No one is saying sexual predators are not criminals. That is not the debate. The reason people are focusing on cheating is not because they rank it above abuse in moral severity â itâs because the drama itself places cheating at the center of its turning points.
If the core theme truly was systemic violence and trauma, then the narrative weight should have stayed there. Instead, the affair directly drives the plot:
She revisits her ex at night.
She discovers his dead body.
She steals crucial evidence.
She tampers with a crime scene.
She lies repeatedly.
She risks sabotaging legal cases.
She endangers justice â all to hide her affair.
That is not a side detail. That is structural. When the protagonistâs personal betrayal becomes the engine that drives obstruction of justice, viewers are naturally going to focus on it. That is not âselective outrage.â That is responding to what the script prioritizes.
If audiences are talking more about cheating than the legal cases, that is on the director. You cannot blame viewers for reacting to what the drama chooses to emphasize. If the cheating arc consumes more screen time, more suspense, and more consequence than the courtroom battles, then of course it will dominate discussion.
You ask whether a characterâs moral failure invalidates a thematic argument. No â but when that moral failure actively undermines the very justice she claims to fight for, it absolutely damages the credibility of the theme.
You say trauma produces survivors, not saints. Fine. No one is demanding a moral saint. But there is a difference between being flawed and actively obstructing justice to protect your own secret. Evidence tampering is not âmessy humanity.â It is criminal. When lawyers fighting abuse manipulate crime scenes and face no meaningful consequences, the narrative collapses under its own hypocrisy.
You call it realism. But realism doesnât mean bending logic so the protagonists win anyway. Realism would require consequences. Instead, the drama shields them. They win cases while committing crimes. That isnât moral complexity â itâs narrative favoritism.
And the âambiguityâ argument about the encounter? That reads like justification. She says no, then returns the next night willingly. If coercion was the intended theme, the writing should have committed to that. Instead, the show leaves it vague, then continues the affair secrecy plotline. Viewers are not wrong for reading that as cheating rather than victimization.
You also argue that criticizing her affair ignores systemic violence. It doesnât. The problem is that the show itself blurs the line between fighting evil and becoming morally indistinguishable from it. If you fight predators but manipulate evidence, lie, and protect criminals to save your reputation, then you are not morally elevated. You are compromised.
Calling the audience âintellectually lazyâ for noticing that is unfair. Viewers are reacting to narrative inconsistency.
The husband is a victim of betrayal. The abuse victims are victims of violence. These are not competing tragedies. But when the protagonist repeatedly prioritizes hiding her affair over pursuing justice, she shifts the moral focus herself. That is not the audience choosing âsafer anger.â That is the script making her personal scandal the catalyst for everything.
If the director wanted the outrage hierarchy to look different, the storytelling needed to reflect that. When cheating leads to crime scene tampering and obstruction of justice â and those actions are softened or excused â viewers will question the integrity of the characters.
That is not demanding a âperfect victim.â That is demanding narrative accountability.
And if the show portrays its heroines as entitled professionals playing at moral superiority while committing crimes in their comfort zones, then criticism is not misogyny or moral purity policing. It is a reaction to hypocrisy.
You can defend the thematic intention. But you cannot blame the audience for reacting to what the drama actually shows.
**âThank you for taking the time to write such a detailed breakdown. I completely agree â the ending was disappointing. The kingâs abdication felt pointless, almost like it only existed to shift power toward the male lead. Iâm also confused about how the male lead could realistically return to the female lead, since sheâs still socially known as Im Sang-hyeolâs âmother.â The drama never properly resolves that issue.â**
Thanks for the review, it was a big-smile read. Agreed about the frustration. For me it was, haven't these people…
I honestly couldnât buy that scene at all. The whole âletâs feed herâ thing just felt so off to me. Yes, she was a child back then, but sheâs still the daughter of the man who brutally attacked his father and then framed him. Thatâs not some small mistake or misunderstanding â those were serious, life-ruining crimes. Because of that, the familyâs sudden kindness didnât feel moving or mature, just unrealistic. I get that she came to apologise, but forgiveness like that needs time, tension, awkwardness⊠something. Instead, everyone just seemed weirdly okay with everything, like the past barely mattered. And the way the scene was shot didnât help either. ML and FL sitting there eating, and he doesnât even properly introduce her? The parents left guessing if sheâs his girlfriend? It just felt awkward. Also, the father sitting on his knees gave the whole thing a strange vibe â it didnât read as emotional to me, just uncomfortable. Then thereâs the contrast with his wife having to practically beg him to visit his parents. The character dynamics felt inconsistent and messy. For me, it wasnât heartwarming â it was jarring.
But knowing now that he wasnât actually living with his dad and was only visiting changes the whole perspective. In that case, it makes more sense that he was the one stepping into his fatherâs established relationship and struggling with it, rather than her interfering in an existing father-son dynamic.
With that context, Iâd be more willing to give the show a fair chance and watch it properly.
This isnât just âI dislike cheating.â
The entire story hinges on her actions â and those actions are not primarily about fighting systemic evil or defending her client. Theyâre about protecting herself.
When she tampers with evidence that could help her own client â not to serve justice, not to dismantle corruption, but to hide her affair â the personal betrayal stops being a side flaw. It becomes a professional breach.
At that point, cheating is no longer a private moral failure. It directly affects the case, the stakes, and the supposed thematic focus.
So how exactly is a viewer supposed to separate her personal life from her professional life when the narrative merges them?
You argue that focusing on cheating is reductive. But here, cheating isnât a detached moral incident. It motivates evidence tampering. It compromises legal ethics. It endangers a client. It weakens the supposed fight against larger systemic evil.
Thatâs not reduction. Thatâs causation.
You say the story is about systemic violence. Fine. But she isnât consistently shown prioritizing that fight. She prioritizes self-preservation. She prioritizes hiding the affair. She compromises her client to protect herself.
So the question becomes: if sheâs comfortable betraying someone she has lived with for years â her husband â why is it unreasonable for viewers to question whether sheâd betray a client sheâs known for a month?
Trust is cumulative. Betrayal patterns matter.
Youâre framing audience discomfort as moral simplification. But for many viewers, the issue isnât âcheating is wrong.â Itâs this:
If a character shows willingness to violate trust in one core area of life, especially without sufficient remorse or consequence, that inevitably affects how we evaluate their reliability in other areas.
And when she literally goes to investigate a case and ends up sleeping with a person connected to it, thatâs not ambiguity. Thatâs a collapse of professional boundaries.
At that point, the audience isnât shrinking the narrative to cheating.
The narrative itself made cheating structurally relevant.
You canât ask viewers to treat infidelity as morally separate when the script uses that infidelity to drive legal misconduct. Once she tampers with evidence to conceal her affair, the personal and professional are fused.
And if the show wants us to see her as morally complex but still fundamentally committed to justice, then her actions need to reflect that commitment more strongly than her self-preservation.
Otherwise, the thematic argument about systemic evil weakens â because the protagonist herself becomes ethically indistinguishable from the corruption sheâs supposedly navigating.
This isnât about wanting comfort.
Itâs about internal consistency.
If betrayal defines her private life and directly contaminates her professional actions, viewers questioning her credibility isnât reductive.
Itâs logical.
At what point did I say workplace harassment doesnât exist? Or corruption? Or domestic violence? Please quote me. Youâre putting words in my mouth and then debating those imaginary arguments.
My point was simple: this specific character in this specific show did not experience those things as justification for her actions. Thatâs not denying reality â thatâs discussing what was actually written.
You canât excuse cheating with random social issues the character never faced. âWomen are underpaidâ â okay, but was she? No.
âDomestic violence existsâ â yes, but did her husband abuse her? No.
âWorkplace harassment existsâ â sure, but was that shown as her motive? No.
The drama shows a wife who is loved, supported, and pampered â and she still chooses to cheat. Thatâs a character decision. Not systemic oppression. Not trauma. A decision.
And yes, regret is possible. I never said cheaters canât regret.
But regret is shown through actions, not just dialogue. If you cheat one night and then go back to your ex the very next day, thatâs not accountability â thatâs continuation.
And the bigger issue: she tampers with a crime scene and steals evidence to hide her affair â actively sabotaging her own client. Thatâs not âdefending victims.â Thatâs harming them.
Would you hire a lawyer who destroyed evidence that could prove you innocent just to cover up their own affair?
And let me be clear â I respect women a lot. Thatâs exactly why Iâm disappointed in this portrayal. So many dramas repeatedly write women as morally flawed while the male characters are treated like theyâre holier than saints. That imbalance is frustrating.
This isnât prejudice against women. Itâs criticism of a badly written character and a double standard in storytelling.
Disagree if you want â just donât invent arguments I never made.
But at the same time, Iâm watching this as a viewer, not as a critic dissecting themes. My reaction is emotional and psychological. Thatâs just how most people experience a drama. We pick sides, we look for someone to root for, we connect or disconnect based on our own values.
For me personally, I just canât bring myself to like these so-called âwarrior lawyers.â And obviously Iâm not going to sympathize with the criminals either. So I end up stuck in this space where thereâs no one I actually feel invested in.
Cheating/affair plots are something I generally avoid because they frustrate me more than they engage me. Thatâs just my taste. Iâve even skipped hugely praised shows built around that theme. I only started this drama because Lee Chung-ah was in it and I was excited to see her play a hero for female victims.
So yeah â I understand the thematic arguments, the ambiguity, the realism, all of that. But emotionally? I was disappointed.
And I think thatâs a valid viewer response too.
who kicked denial out of her boyfriend life because kid doesnt liked her ?
If anything, that kind of response usually signals the opposite. When someone disagrees with you and your first instinct is to reduce their argument to âLMAO brainâ or âzero substance,â thatâs not intellectual superiority â thatâs avoidance.
You accuse others of lacking depth while positioning yourself as the only one capable of âcritical thinking.â Thatâs not analysis. Thatâs ego. Declaring your opinion as inherently superior doesnât strengthen it â it just makes you look defensive.
And letâs be honest: announcing that this is the âlast bit of attentionâ youâre donating while writing a dramatic exit line about âenjoy the voidâ isnât disengagement. Itâs performance. If you truly believed the other side had nothing of value, you wouldnât need a monologue to exit.
You can disagree without trying to belittle people.
You can defend your interpretation without insulting othersâ intelligence.
And you can stand by your argument without pretending everyone else is beneath you.
Confidence doesnât need theatrics.
Substance doesnât need condescension.
Because her actions after the encounter donât reflect someone who feels violated, manipulated, or psychologically pressured.
If she felt coerced, confused, or emotionally destabilized, the logical narrative direction would have been:
Distance from him.
Fear or anger toward him.
Internal conflict about what happened.
Questioning his intentions.
Or even defending him publicly as misunderstood if she believed he wasnât capable of harm.
Instead, what do we see?
She goes back to his house the very next night. Late. Knowing heâs there. Knowing what already happened.
That is not someone trying to escape coercion.
That is someone continuing involvement.
You canât frame the first encounter as âambiguous coercionâ and then ignore the fact that she voluntarily revisits him at the same late hour. That decision removes the ambiguity. If she truly felt pressured, uncomfortable, or manipulated, why return?
And more importantly â when he dies, she does :-
She tampers with evidence.
She lies.
She hides.
She obstructs justice.
because exposure would reveal her affair.
That motivation matters.
If she was written as someone psychologically entangled or emotionally manipulated, the drama needed to explore that explicitly. Instead, it shows calculated damage control. That doesnât read as trauma â it reads as self-preservation.
And hereâs the bigger issue: when defenders of the show try to soften her choices by reframing them as coercion, it starts sounding like retroactive justification. The script never commits to that interpretation. It leaves enough room to generate sympathy while still showing her repeatedly choosing secrecy.
You canât have it both ways.
If she is a warrior fighting predators, then she must be held to basic ethical consistency.
If she is so psychologically unstable that she cannot distinguish coercion from desire, then she shouldnât be portrayed as a moral authority leading cases.
Going back the next night eliminates the âmoment of weaknessâ defense.
It shows continuity.
It shows intent.
It shows willingness.
And when everything spirals â the body, the evidence tampering, the lies â it all traces back to that choice.
So no, focusing on that isnât ignoring systemic violence.
Itâs questioning the integrity of the protagonist the show asks us to root for.
If the drama wanted viewers to focus primarily on institutional abuse, then it shouldnât have built its central conflict around a voluntary affair that triggers obstruction of justice.
Viewers are not wrong for responding to what the character repeatedly chooses to do.
Moral complexity is fine.
But repeated, deliberate decisions carry weight.
And going back the next night carries a lot of it.
First, no one is defending pedophiles. No one is saying sexual predators are not criminals. That is not the debate. The reason people are focusing on cheating is not because they rank it above abuse in moral severity â itâs because the drama itself places cheating at the center of its turning points.
If the core theme truly was systemic violence and trauma, then the narrative weight should have stayed there. Instead, the affair directly drives the plot:
She revisits her ex at night.
She discovers his dead body.
She steals crucial evidence.
She tampers with a crime scene.
She lies repeatedly.
She risks sabotaging legal cases.
She endangers justice â all to hide her affair.
That is not a side detail. That is structural. When the protagonistâs personal betrayal becomes the engine that drives obstruction of justice, viewers are naturally going to focus on it. That is not âselective outrage.â That is responding to what the script prioritizes.
If audiences are talking more about cheating than the legal cases, that is on the director. You cannot blame viewers for reacting to what the drama chooses to emphasize. If the cheating arc consumes more screen time, more suspense, and more consequence than the courtroom battles, then of course it will dominate discussion.
You ask whether a characterâs moral failure invalidates a thematic argument. No â but when that moral failure actively undermines the very justice she claims to fight for, it absolutely damages the credibility of the theme.
You say trauma produces survivors, not saints. Fine. No one is demanding a moral saint. But there is a difference between being flawed and actively obstructing justice to protect your own secret. Evidence tampering is not âmessy humanity.â It is criminal. When lawyers fighting abuse manipulate crime scenes and face no meaningful consequences, the narrative collapses under its own hypocrisy.
You call it realism. But realism doesnât mean bending logic so the protagonists win anyway. Realism would require consequences. Instead, the drama shields them. They win cases while committing crimes. That isnât moral complexity â itâs narrative favoritism.
And the âambiguityâ argument about the encounter? That reads like justification. She says no, then returns the next night willingly. If coercion was the intended theme, the writing should have committed to that. Instead, the show leaves it vague, then continues the affair secrecy plotline. Viewers are not wrong for reading that as cheating rather than victimization.
You also argue that criticizing her affair ignores systemic violence. It doesnât. The problem is that the show itself blurs the line between fighting evil and becoming morally indistinguishable from it. If you fight predators but manipulate evidence, lie, and protect criminals to save your reputation, then you are not morally elevated. You are compromised.
Calling the audience âintellectually lazyâ for noticing that is unfair. Viewers are reacting to narrative inconsistency.
The husband is a victim of betrayal. The abuse victims are victims of violence. These are not competing tragedies. But when the protagonist repeatedly prioritizes hiding her affair over pursuing justice, she shifts the moral focus herself. That is not the audience choosing âsafer anger.â That is the script making her personal scandal the catalyst for everything.
If the director wanted the outrage hierarchy to look different, the storytelling needed to reflect that. When cheating leads to crime scene tampering and obstruction of justice â and those actions are softened or excused â viewers will question the integrity of the characters.
That is not demanding a âperfect victim.â
That is demanding narrative accountability.
And if the show portrays its heroines as entitled professionals playing at moral superiority while committing crimes in their comfort zones, then criticism is not misogyny or moral purity policing. It is a reaction to hypocrisy.
You can defend the thematic intention.
But you cannot blame the audience for reacting to what the drama actually shows.
Iâm also confused about how the male lead could realistically return to the female lead, since sheâs still socially known as Im Sang-hyeolâs âmother.â The drama never properly resolves that issue.â**
Because of that, the familyâs sudden kindness didnât feel moving or mature, just unrealistic. I get that she came to apologise, but forgiveness like that needs time, tension, awkwardness⊠something. Instead, everyone just seemed weirdly okay with everything, like the past barely mattered.
And the way the scene was shot didnât help either. ML and FL sitting there eating, and he doesnât even properly introduce her? The parents left guessing if sheâs his girlfriend? It just felt awkward.
Also, the father sitting on his knees gave the whole thing a strange vibe â it didnât read as emotional to me, just uncomfortable.
Then thereâs the contrast with his wife having to practically beg him to visit his parents. The character dynamics felt inconsistent and messy.
For me, it wasnât heartwarming â it was jarring.