Thereās a direct connection between the cultural and cognitive environment and the way entertainment, including…
I wouldnāt worry about the actors, even those with short careers often earn enough to retire comfortably for the rest of their lives. Meanwhile, there are people who work 12 hours a day, living paycheck to paycheck, who truly build the foundations of society and never earn what an actor might make from a single drama or even a yearās income.
Thereās a direct connection between the cultural and cognitive environment and the way entertainment, including…
What you wrote earlier was beautifully expressed, but I am more pessimistic. The context today is different, and we must remember that technology is now far more powerful than anything else, far more powerful than art. In my opinion, art has failed. I doubt that even a Leonardo da Vinci would be noticed today; people would probably be glued to their phone screens watching the latest spaghetti-eating trend posted on TikTok by narcissistic influencers. A new generation is growing, or rather, not truly developing. The overwhelming majority of children seem apathetic, unable to focus, restless, lazy, and spoiled. If asked to repeat a music bar a few times, they resist; some even cry. They expect constant entertainment and instant gratification. Teachers have become clowns, and students have turned into customers whom you must please. Over the last ten years, this trend has worsened dramatically. This new generation, from elementary to secondary school, represents not only a major challenge for education, where schools already struggle with behavioral and attention issues and increasing mental-health problems among children, but also the emergence of a generation that may struggle to function effectively in adult life. You might want to watch the film Idiocracy; in many ways it increasingly feels less like a parody and more like a documentary. I discovered Chinese dramas by chance through the YouTube algorithm. What initially drew me to them was the impression that many stories contained elements I value: philosophical reflections, life lessons, and meaningful themes. I tend to approach everything I watch with a curious mind. Even entertainment, in my view, should offer something beyond momentary distraction, some insight, reflection, or small form of growth.
As a cdrama watcher for 9 years, i highly suspect that ''popularity'' or "success" of POJ might be the…
Thereās a direct connection between the cultural and cognitive environment and the way entertainment, including Chinese dramas, is produced and consumed today. When audiences are accustomed to instant gratification, constant stimulation, and short attention spans, content creators naturally adapt to those habits. This is why many dramas today emphasize: Visual appeal: beautiful faces, lavish sets, and polished cinematography. Fast pacing and easy-to-digest plots: to keep viewers engaged without requiring deep attention. Surface-level drama and emotional hooks: rather than complex moral dilemmas, historical context, or philosophical depth. The underlying issue is that substance becomes āless rewardedā. In a society (or audience) where distraction is constant and attention is fleeting, content that requires reflection, moral engagement, or intellectual effort is harder to consume and harder to make profitable. So, producers often focus on what is instantly attractive rather than meaningful. The shift in audience habits, shaped by technology, marketing, and consumer culture, encourages superficiality in entertainment. The shiny, visually appealing dramas are a mirror of a culture that often values immediacy over depth, even if some viewers still seek more meaningful stories.
Thank you for reading and for your comment. We live in a time when life is largely driven by good marketing⦅
I think marketing certainly plays a role, but it also raises a deeper question: can marketing truly shape peopleās minds, transform their tastes, and redefine what they value? Or does it work mainly when minds lack a stable center of reference and values, making them easier to influence and shape? In a highly consumerist society, attention is constantly drawn to shiny, easily digestible things, visual appeal, quick emotions, surface-level entertainment, while depth, complexity, and lasting artistic value often receive less attention. Interestingly, something similar can be observed even in classical music, which we both appreciate. Increasingly, spectacle and image sometimes take precedence over quality.
You might not share his feelings or taste regarding this drama, but his review is well-written and well-argued,…
It's interesting that you accuse others of lacking critical thinking while reducing an entire review to one interpretation you personally disagree with. Critiquing how a character is written is not sexism ā itās literary criticism. Also, discussion about a drama doesnāt magically become invalid because someone dropped it. Many of the most detailed critiques come from people who stopped watching precisely because they analyzed what didnāt work for them. Reviews are subjective by nature ā thatās why different perspectives exist. If everyone saw the same drama in exactly the same way, review sections would be rather boring. And regarding the insults in your comment ā words like those tend to say more about the person using them than about the people they are directed at.
Took a look at your past reviews and it's extremely cringe how you give most dramas a 10, and very few a 10 with…
You might not share his feelings or taste regarding this drama, but his review is well-written and well-argued, and I personally agree with almost everything he wrote. Your comment made me curious about his frequent 1-star ratings for dramas, so I actually went and read some of his reviews. Have you read them, or just looked at the ratings? Despite his black-and-white approachā1 or 10, liking or not liking something, with no middle groundāwhich may or may not be agreeable, this person is actually very eloquent. His reviews are very well-argued and in-depth. This is someone who clearly values substance. Thanks for your commentābecause of it, Iāve discovered another drama to watch, inspired by such a deep and intelligent person.
Hi, I didnāt want to watch this drama, as male-centric business isnāt something Iām interested in. However, I was curious to read the latest reviews and came across yours. I just wanted to say that I really liked the point you made and how well you articulated it.
You are like living in a different world and watching a different thing. When majority of people love this drama,…
Well, it just so happens that I am currently watching Nirvana in Fire, and the comparison with Vendetta of An doesnāt even come close. There are only a few reviews at the moment, but the character profilesāwell, thatās another story. If my review bothers you, just skip it. Make your own decision for yourself. My likes and dislikes are mine, and I donāt care one bit whether this drama gets a 10 or a 1. If there is one thing people should have learned from Chinese dramas, it is honor, grace, and integrityābut unfortunately, those lessons are often missed. Have a good life.
Your profile⦠itās like it trained its whole life for this review. I didnāt know profiles could have life goals, but yours clearly said, āI am made for this.ā Olympic-level effort. š„š
you are a joke, what made you think L9ve and crown was good drama,you just exposed yourself.
I would recommend more dramas that focus on letting go and finding calm, as getting too invested in trivial matters isnāt always good for your health. The reference to Love and Crown and the producer in my review was pure irony. Wishing you a relaxing day.
An empty profile has no bearing on whether a review is valid. Critiquing a work is a legitimate opinion, and personal attacks are unnecessary. Iāll leave the discussion at that. Have a good day.
For reference, a hateful mentality isnāt about pointing out things you donāt like in a drama; itās attacking the reviewer personally, mocking their account, or dismissing their opinion outright. Thatās what counts as hatred, not offering a critique of a drama. Hereās a clearer explanation, since irony can apparently be misunderstood by many:
1. My critique is about the work, not the person: I am reviewing the drama, its story, soundtrack, pacing, and acting choices, not attacking Cheng Yi personally. Criticizing a performance or production for being boring, shallow, or repetitive is a legitimate opinion, not hatred.
2. My tone is critical but reasoned: I explained why I was disappointed (e.g., unoriginal story, shallow conversations, repetitive expressions). I also acknowledged past performances I enjoyed, which shows fairness and perspective.
3. Hateful mentality involves personal hostility: A hateful mentality would include attacking someoneās character, intelligence, appearance, or life outside their work in a hostile or vindictive way. My review never insults Cheng Yi personally; it critiques his recent work in context.
Because this drama isn't for lazy or foolish people; that's why you'll never appreciate a job well done.
It would be wonderful if dramas taught kindness, maybe even how to respond to a review without insults. I see youāve already āfinishedā the drama, despite only a few episodes airing, truly impressive clairvoyance!
A new generation is growing, or rather, not truly developing. The overwhelming majority of children seem apathetic, unable to focus, restless, lazy, and spoiled. If asked to repeat a music bar a few times, they resist; some even cry. They expect constant entertainment and instant gratification. Teachers have become clowns, and students have turned into customers whom you must please.
Over the last ten years, this trend has worsened dramatically. This new generation, from elementary to secondary school, represents not only a major challenge for education, where schools already struggle with behavioral and attention issues and increasing mental-health problems among children, but also the emergence of a generation that may struggle to function effectively in adult life.
You might want to watch the film Idiocracy; in many ways it increasingly feels less like a parody and more like a documentary.
I discovered Chinese dramas by chance through the YouTube algorithm. What initially drew me to them was the impression that many stories contained elements I value: philosophical reflections, life lessons, and meaningful themes. I tend to approach everything I watch with a curious mind. Even entertainment, in my view, should offer something beyond momentary distraction, some insight, reflection, or small form of growth.
When audiences are accustomed to instant gratification, constant stimulation, and short attention spans, content creators naturally adapt to those habits. This is why many dramas today emphasize:
Visual appeal: beautiful faces, lavish sets, and polished cinematography.
Fast pacing and easy-to-digest plots: to keep viewers engaged without requiring deep attention.
Surface-level drama and emotional hooks: rather than complex moral dilemmas, historical context, or philosophical depth.
The underlying issue is that substance becomes āless rewardedā. In a society (or audience) where distraction is constant and attention is fleeting, content that requires reflection, moral engagement, or intellectual effort is harder to consume and harder to make profitable. So, producers often focus on what is instantly attractive rather than meaningful.
The shift in audience habits, shaped by technology, marketing, and consumer culture, encourages superficiality in entertainment. The shiny, visually appealing dramas are a mirror of a culture that often values immediacy over depth, even if some viewers still seek more meaningful stories.
In a highly consumerist society, attention is constantly drawn to shiny, easily digestible things, visual appeal, quick emotions, surface-level entertainment, while depth, complexity, and lasting artistic value often receive less attention.
Interestingly, something similar can be observed even in classical music, which we both appreciate. Increasingly, spectacle and image sometimes take precedence over quality.
Critiquing how a character is written is not sexism ā itās literary criticism.
Also, discussion about a drama doesnāt magically become invalid because someone dropped it. Many of the most detailed critiques come from people who stopped watching precisely because they analyzed what didnāt work for them.
Reviews are subjective by nature ā thatās why different perspectives exist. If everyone saw the same drama in exactly the same way, review sections would be rather boring.
And regarding the insults in your comment ā words like those tend to say more about the person using them than about the people they are directed at.
Despite his black-and-white approachā1 or 10, liking or not liking something, with no middle groundāwhich may or may not be agreeable, this person is actually very eloquent. His reviews are very well-argued and in-depth. This is someone who clearly values substance.
Thanks for your commentābecause of it, Iāve discovered another drama to watch, inspired by such a deep and intelligent person.
1. My critique is about the work, not the person: I am reviewing the drama, its story, soundtrack, pacing, and acting choices, not attacking Cheng Yi personally. Criticizing a performance or production for being boring, shallow, or repetitive is a legitimate opinion, not hatred.
2. My tone is critical but reasoned: I explained why I was disappointed (e.g., unoriginal story, shallow conversations, repetitive expressions). I also acknowledged past performances I enjoyed, which shows fairness and perspective.
3. Hateful mentality involves personal hostility: A hateful mentality would include attacking someoneās character, intelligence, appearance, or life outside their work in a hostile or vindictive way. My review never insults Cheng Yi personally; it critiques his recent work in context.
Have a wonderful day.